“Salman Rushdie, the acclaimed author who was stabbed repeatedly at a public appearance in New York state on Friday, 33 years after Iran's then-supreme leader called for him to be killed, is off a ventilator and his health is improving, his agent and a son said on Sunday.” Reuters
All sides condemn the attack as an assault on freedom of speech:
“It’s a bitter irony that Salman Rushdie was about to discuss the need to protect persecuted writers when he was brutally assaulted in Western New York Friday. The symbolic nature of the tragic event comes into even sharper relief because of the assault’s exact location: the Chautauqua Institution. Founded in 1874 as an educational experiment, Chautauqua is a nonprofit organization and a summer resort. It has a rich and unique history of hosting open discussion as well as championing diversity of thought, religious pluralism and free expression…
“But much like so many other ghosts from the past that have returned in recent time—from a land war in Europe to the rising threat of autocracy in Western democracies—the assault reminds us that the threat to free speech is both old and new again.”
Almar Latour, Wall Street Journal
“The shocking attack on Rushdie comes at a time of intensifying and protean attacks on free expression worldwide. PEN America’s annual Freedom to Write Index tracks the cases of individual writers in prison worldwide. Our research has documented a significant jump in the number of writers, academics, and public intellectuals detained globally over the last few years. Authoritarian governments throwing writers in jail is one potent form of repression of free expression, silencing those targeted and casting a chill over all others who might dare broach controversial topics or buck orthodoxies… As we tell the story of the attack on Salman Rushdie, we must elucidate its larger lessons.”
Suzanne Nossel, The Guardian
“‘The most rudimentary thing about literature—it is here that one’s study of it begins—is that words are not deeds.’ Those were the words of the Soviet dissident author Andrei Sinyavsky as he tried to explain to his equally deaf judges just what a novel is, shortly before being sentenced to a labor camp. Literature exists in the realm of the hypothetical, the suppositional, the improbable, the imaginary. We relish books for their exploration of the implausible which sometimes defines a new possible for the rest of us. Our commitment to that belief—to what is quaintly called freedom of speech and liberty of expression—must be as close to absolute as humanly possible…
“The idea—which has sprung to dangerous new life in America as much on the progressive as on the theocratic side of the argument—that words are equal to actions reflects the most primitive form of word magic… An insult to an ideology is not the same as a threat made to a people. It is the opposite of a threat made to a person. To assume the criticism of ideas as assaults on people is the end of the liberal civilization. The idea that we should be free to do our work and offer our views without extending a frightened veto to those who threaten to harm us isn’t just part of what we mean by free expression—it is close to the whole of what we mean by civilized life.”
Adam Gopnik, New Yorker
“The argument that ideas offensive to religious groups is akin to ‘punching down’ on the weak and marginalized, and thus an unworthy exercise of free speech, is deeply at odds with reality. Those persecuted for blasphemy are almost by definition vulnerable minorities, and those persecuting blasphemers are those with power. And no power relation is more unequal when those using pens are confronted with knives or guns…
“It is a sign of deep arrogance and lack of empathy to assume that Muslims would not benefit from free speech and should enjoy special protection from taboos that have long been shattered to the benefit of all other groups and the values of freedom and equality in liberal democracies. Such victim-blaming is based on the bigotry of lower expectations which assumes that all Muslims are offended by ‘blasphemous’ ideas, when in fact many Muslims face great danger and show enormous courage by fighting back against the religious extremists who try to monopolize their faith.”
Jacob Mchangama, New York Daily News
“Apart from willing, wishing or praying for Rushdie’s recovery, the only other thing that can be done now is to display that civic courage that [author Susan] Sontag called for three decades ago. The Satanic Verses is a complex but brilliant novel. It includes an hilarious and devastating reimagining of the origins of the Qur’an. I hope that people will read it, and read from it, more than ever. Because what happened in New York today cannot be allowed to win. The illiterate cannot be allowed to dictate the rules of literature. The enemies of free expression cannot be allowed to quash it.”
Douglas Murray, Spectator World
Other opinions below.
“When the Rushdie affair took off in early 1989, America’s campus culture wars had only just begun. Although I was riveted by both controversies, I would not have connected them at the time… Yet the professors who kicked off the campus culture wars did see a link. They argued that globalization requires us to demote or abolish the Western civilization narrative. Eurocentrism must go, they said, since the sensitivities of ethnically non-Western students were on the line…
“Surveys now show that up to two-thirds of students approve of shouting down campus speakers, while almost a quarter believe that violence can be used to cancel a speech. These are the views of the generation that grew up without required courses in Western civilization, a course the core theme of which was the long, bloody, and difficult path by which our freedoms were conceived and established…
“Our continuing reluctance to affirm our own history and principles — especially in our schools — means that time is running short. Freedom, so to speak, is on a ventilator. We cannot remain a ‘safe haven for exiled writers’ if we are not a safe haven for ourselves.”
Stanley Kurtz, National Review
“In the US, religious conservatives have long sought to use the power of the state to shut down speech and expression they dislike, from pulling arts funding because of pieces that offend Christians to attempting to ban books because they are about queer identity and therefore ‘obscene’ to pushing state laws that limit how teachers can discuss gender and sexual orientation. And liberals have their censorious impulses too, although, importantly, they seem inclined to rely on cultural institutions and businesses more than the state…
“‘Free speech is the whole thing, the whole ball game,’ Rushdie told an audience [in 1991]… ‘Free speech is life itself.’ And that includes, absolutely, the right to offend. People may think you’re a jerk; they may tell you you’re being offensive; depending on the speech or the art and the context, you may lose friends or supporters, and you may deserve it (Rushdie, for the record, did not deserve it). But no one deserves to be threatened or criminally penalized for their work or for words that simply caused offense. And frankly, we would collectively be better off if we could engage with, criticize, and even reject pieces of literature or art without calling for their removal or censorship.”
Jill Filipovic, The Guardian